Dhamma questions and answers by Master Acharavadee Wongsakon

Bond Island
October 2, 2019

Dhamma questions and answers by Master Acharavadee Wongsakon

“The path to liberation”
October 2, 2019
“Not only in the temple, dhamma and lifestyle is the same thing.”
October 2, 2019
“The path to liberation”
October 2, 2019
“Not only in the temple, dhamma and lifestyle is the same thing.”
October 2, 2019

Dhamma questions and answers by Master Acharavadee Wongsakon

(Please see Thai below.)

1. Currently, my life is facing many problems, such as debts, unemployment, no money to make house loan payment. I am very miserable. It does not matter which way I turn; I cannot see any ways out. What should I do?

Master’s answer: Everything happening in life, 60% is from seeds we have planted in the past lives and 40% is from new actions in this life. If no giving and yet doing bad things to others in a past life, the person will definitely have uncomfortable life. If in this life, the person lives without consciousness and spends money more than earning, no matter what the person does, there will be no merit power to support. If no liability negotiation, just borrowing from one place to payout another, this only increases liability.

This is the result of the planted seeds of karma. The advice is to place your mind to be least miserable and attached. The house you owned before; you will have never truly owned it anyway. One day, it will be belonging to others, once you die. Therefore, if you have no chance to take care of it anymore, consider that that day has come and do not be too attached. Do not let the mind carrying many burdens. If you cannot afford to payout the loan, you should ask for loan negotiation to delay loan payment and reduce interest. Do not be afraid of losing face. The person has lots of debt because of no debt negotiation and let interest accumulate. If the person negotiates to stop interest and loan payment temporarily, the person will have a peace of mind and earn money from other incomes. Do not solve issue the wrong way, you will be more miserable.

2. My life has gone through hard times, after I am determined to attain the enlightenment.

Master, please help advice why my life has faced much hardship, once I desire for the enlightenment. What should I do?

Master’s answer: There are two factors.

The first factor is the decision to ultimately reach the enlightenment accelerates karma, so no more existing or related karma left in compounded things. The to-be-enlightened person needs to recompense karma completely. Most of karma will gradually come or be burned through Vipassana meditation. Besides, sharing the merits from Vipassana will uplift the living state of the persons who somehow relate to us by previous deeds and hence they will be willing to forgive. Even though facing severe karma, you will be able to handle it.

The second factor is the interruption from the evil one, which is not deed, but it is the interruption to test one’s determined mind. This is the role of the evil to obstruct. If no obstruction, it is not the evil. Anyone with the desire to get away from the evil’s domination needs to prove the having of strongly enough determined mind to be above the world that is free from the cycle of rebirth.

How should we handle it? Handling it with the understanding that this is how it is. If we understand that swimming across a deep sea requires both strong physique and mental, it does not matter which test will be, you will not be demotivated till give up halfway. With this understanding, facing any karma or interruption will build motivation and diligence to fight to each obstacle with the determined mind. So be determined and not demotivated

Source : The Book of Daily Life Dhamma from Master : questions and answers. Questions from students with impured desires and answered by the person killing all the impurities. (Page 199-211)

Translator: Patcharanan Laopimolpa

āļ–āļēāļĄāļ˜āļĢāļĢāļĄ-āļ•āļ­āļšāļ˜āļĢāļĢāļĄ

āļ•āļ­āļšāđ‚āļ”āļĒāļ­āļēāļˆāļēāļĢāļĒāđŒāļ­āļąāļˆāļ‰āļĢāļēāļ§āļ”āļĩ āļ§āļ‡āļĻāđŒāļŠāļāļĨ..

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āļ™āļĩāđˆāļ„āļ·āļ­āđ€āļŦāļ•āļļāđāļŦāđˆāļ‡āđ€āļĄāļĨāđ‡āļ”āļžāļąāļ™āļ˜āļļāđŒāļ—āļĩāđˆāļ—āļģāđ„āļ§āđ‰ āļ‚āđ‰āļ­āđāļ™āļ°āļ™āļģāļ„āļ·āļ­ āđƒāļŦāđ‰āļ§āļēāļ‡āļˆāļīāļ•āđƒāļŦāđ‰āļ—āļļāļāļ‚āđŒāļ™āđ‰āļ­āļĒāļ—āļĩāđˆāļŠāļļāļ” āđāļĨāļ°āļĒāļķāļ”āļ™āđ‰āļ­āļĒāļ—āļĩāđˆāļŠāļļāļ” āļšāđ‰āļēāļ™āļ—āļĩāđˆāđ€āļ„āļĒāļĄāļĩ āļ­āļĒāđˆāļēāļ‡āđ„āļĢāđ€āļŠāļĩāļĒāđ€āļĢāļēāļāđ‡āđ„āļĄāđˆāļ­āļēāļˆāļ„āļĢāļ­āļšāļ„āļĢāļ­āļ‡āđ„āļ”āđ‰āļ­āļĒāđˆāļēāļ‡āđāļ—āđ‰āļˆāļĢāļīāļ‡ āļŠāļąāļāļ§āļąāļ™āļ™āļķāļ‡āļāđ‡āļ•āđ‰āļ­āļ‡āđ€āļ›āđ‡āļ™āļ‚āļ­āļ‡āļ„āļ™āļ­āļ·āđˆāļ™āđ€āļĄāļ·āđˆāļ­āđ€āļĢāļēāļ•āļēāļĒāđ„āļ› āļ”āļąāļ‡āļ™āļąāđ‰āļ™ āđ€āļĄāļ·āđˆāļ­āļ§āļąāļ™āļ™āļĩāđ‰āļŦāļĄāļ”āđ‚āļ­āļāļēāļŠāļ”āļđāđāļĨāđāļĨāđ‰āļ§ āļāđ‡āļ„āļīāļ”āļ§āđˆāļēāđ€āļ§āļĨāļēāļ™āļąāđ‰āļ™āļĄāļēāļ–āļķāļ‡āđāļĨāđ‰āļ§āļāđ‡āļ§āļēāļ‡āđƒāļˆāđ„āļĄāđˆāđƒāļŦāđ‰āļœāļđāļāļĄāļēāļāļ™āļąāļ āļ­āļĒāđˆāļēāđƒāļŦāđ‰āļˆāļīāļ•āļĄāļēāđāļšāļāļšāđ‰āļēāļ™āđƒāļŦāđ‰āļˆāļĄāļŦāļ™āļąāļ āļ āļēāļĢāļ°āļĄāļēāļāļĄāļēāļĒāļ—āļĩāđˆāļĄāļĩāļ­āļĒāļđāđˆāđ€āļĄāļ·āđˆāļ­āđ„āļĄāđˆāļĄāļĩāđ€āļ‡āļīāļ™āļˆāđˆāļēāļĒāđ„āļ”āđ‰āļ—āļąāļ™āļ—āļĩ āļāđ‡āļ•āđ‰āļ­āļ‡āđ€āļˆāļĢāļˆāļēāļ‚āļ­āļœāđˆāļ­āļ™āļœāļąāļ™āļŦāļ™āļĩāđ‰āđāļĨāļ°āļĨāļ”āļ”āļ­āļāđ€āļšāļĩāđ‰āļĒ āļ­āļĒāđˆāļēāļāļĨāļąāļ§āđ€āļŠāļĩāļĒāļŦāļ™āđ‰āļē āļ„āļ™āļ—āļĩāđˆāļˆāļĄāļŦāļ™āļąāļāđƒāļ™āļŠāļĩāļ§āļīāļ•āđƒāļ™āļŦāļ™āļĩāđ‰āļŠāļīāļ™āđ€āļžāļĢāļēāļ°āđ„āļĄāđˆāđ€āļˆāļĢāļˆāļēāļŦāļ™āļĩāđ‰ āļ›āļĨāđˆāļ­āļĒāđƒāļŦāđ‰āļ”āļ­āļāđ€āļšāļĩāđ‰āļĒāļ—āđˆāļ§āļĄ āļŦāļēāļāđ€āļˆāļĢāļˆāļēāļŦāļĒāļļāļ”āļ”āļ­āļāđ€āļšāļĩāđ‰āļĒāđƒāļŦāđ‰āļ›āļĨāļ­āļ”āļŦāļ™āļĩāđ‰āļŠāļąāđˆāļ§āļ„āļĢāļēāļ§ āļˆāļīāļ•āđƒāļˆāļˆāļ°āđ„āļ”āđ‰āļŠāļ‡āļšāđāļĨāļ°āļ—āļģāļ‡āļēāļ™āđ€āļŠāļĢāļīāļĄāļŦāļēāļĢāļēāļĒāđ„āļ”āđ‰āđ„āļ› āļ­āļĒāđˆāļēāđ„āļ›āļŦāļēāļ—āļēāļ‡āļ­āļ­āļāļœāļīāļ” āđ† āļˆāļ°āļĒāļīāđˆāļ‡āļ—āļļāļāļ‚āđŒāļŦāļ™āļą

2.āļĄāļĢāļŠāļļāļĄāļŠāļĩāļ§āļīāļ•āļ–āļēāđ‚āļ–āļĄ āđ€āļĄāļ·āđˆāļ­āļ•āļąāđ‰āļ‡āļˆāļīāļ•āļ›āļĢāļēāļĢāļ–āļ™āļēāļ™āļīāļžāļžāļēāļ™āļ­āļĒāđˆāļēāļ‡āļˆāļĢāļīāļ‡āļˆāļąāļ‡

āļ‚āļ­āļ„āļ§āļēāļĄāđ€āļĄāļ•āļ•āļēāļ­āļēāļˆāļēāļĢāļĒāđŒāđ‚āļ›āļĢāļ”āđƒāļŦāđ‰āļ„āļģāļŠāļĩāđ‰āđāļ™āļ°āļĻāļīāļĐāļĒāđŒāļ”āđ‰āļ§āļĒāļ§āđˆāļē āđ€āļŦāļ•āļļāđƒāļ”āļ•āļąāđ‰āļ‡āđāļ•āđˆāđ„āļ”āđ‰āļ•āļąāđ‰āļ‡āļˆāļīāļ•āļ›āļĢāļēāļĢāļ–āļ™āļēāļ™āļīāļžāļžāļēāļ™ āļ–āļķāļ‡āļĄāļĩāļĄāļĢāļŠāļļāļĄāļŠāļĩāļ§āļīāļ•āļ–āļēāđ‚āļ–āļĄāđ€āļ‚āđ‰āļēāļĄāļēāļĄāļēāļāļĄāļēāļĒ āļ—āļļāļāļ‚āđŒāđƒāļˆāđāļŠāļ™āļŠāļēāļŦāļąāļŠ āļˆāļ°āļ•āļąāđ‰āļ‡āļĢāļąāļšāļ­āļĒāđˆāļēāļ‡āđ„āļĢāļ”āļĩāļ„āļ°

āļ­āļēāļˆāļēāļĢāļĒāđŒāļ•āļ­āļš: āđ€āļāļīāļ”āļ”āđ‰āļ§āļĒ 2 āļŠāđˆāļ§āļ™

āļŠāđˆāļ§āļ™āļ—āļĩāđˆ 1 āļāļēāļĢāļ›āļĢāļ°āļāļēāļĻāļ•āļ™āļ­āļĒāļēāļāļžāđ‰āļ™āļ—āļļāļāļ‚āđŒāđ„āļ›āļ™āļīāļžāļžāļēāļ™āđ€āļ›āđ‡āļ™āļ•āļąāļ§āđ€āļĢāđˆāļ‡āļ§āļīāļ–āļĩāļ§āļīāļšāļēāļāļ”āđ‰āļ§āļĒāļ›āļĢāļ°āļāļēāļĢāļŦāļ™āļķāđˆāļ‡ āđ€āļžāļ·āđˆāļ­āđ„āļĄāđˆāđƒāļŦāđ‰āļŠāļĩāļ§āļīāļ•āļĄāļĩāļŦāļ™āļĩāđ‰āļŠāļīāļ™āļŦāļĢāļ·āļ­āļĄāļĩāļāļĢāļĢāļĄāļžāļąāļ§āļžāļąāļ™āļ•āļīāļ”āļ„āđ‰āļēāļ‡āđƒāļ™āļŠāļąāļ‡āļ‚āļēāļĢ āļœāļđāđ‰āļ—āļĩāđˆāļˆāļ°āļŦāļĨāļļāļ”āļžāđ‰āļ™āđ„āļ”āđ‰ āļ•āđ‰āļ­āļ‡āļŠāļ”āđƒāļŠāđ‰āļāļĢāļĢāļĄāđƒāļŦāđ‰āļŦāļĄāļ” āđ‚āļ”āļĒāļĄāļēāļāļāļĢāļĢāļĄāļĄāļąāļāļˆāļ°āļœāđˆāļ­āļ™āļĄāļē āļŦāļĢāļ·āļ­āļ”āđ‰āļ§āļĒāļ§āļīāļ˜āļĩāļ›āļāļīāļšāļąāļ•āļīāļ§āļīāļ›āļąāļŠāļŠāļ™āļēāļāļĢāļĢāļĄāļāļēāļ™ āļ—āļģāđƒāļŦāđ‰āļĄāļĩāļāļēāļĢāđ€āļœāļēāļ§āļīāļ–āļĩāļ§āļīāļšāļēāļāđ„āļ›āđ„āļ”āđ‰ āļ­āļĩāļāļ—āļąāđ‰āļ‡āļ­āļēāļ™āļīāļŠāļ‡āļŠāđŒāļšāļļāļāļ—āļĩāđˆāļĒāļāļ āļžāļ āļđāļĄāļīāđ„āļ”āđ‰ āļāđ‡āđ€āļĄāļ·āđˆāļ­āđāļšāđˆāļ‡āļšāļļāļāđƒāļŦāđ‰āđ€āļˆāđ‰āļēāļāļĢāļĢāļĄāļ™āļēāļĒāđ€āļ§āļĢ āđ€āļ‚āļēāļāđ‡āļĒāļīāļ™āļ”āļĩāđƒāļŦāđ‰āļ­āļ āļąāļĒ āļ”āļąāļ‡āļ™āļąāđ‰āļ™ āđāļĄāđ‰āļˆāļ°āļĄāļĩāļ§āļīāļšāļēāļāļ–āļēāđ‚āļ–āļĄāļĄāļē āđāļ•āđˆāļāđ‡āļŠāļēāļĄāļēāļĢāļ–āļĢāļąāļšāļĄāļ·āļ­āđ„āļ”

āļŠāđˆāļ§āļ™āļ—āļĩāđˆ 2 āđ€āļ›āđ‡āļ™āļāļēāļĢāļĄāļēāļ‚āļ§āļēāļ‡āļˆāļēāļāļĄāļēāļĢ āļ‹āļķāđˆāļ‡āļŠāđˆāļ§āļ™āļ™āļĩāđ‰āđ„āļĄāđˆāđƒāļŠāđˆāļ§āļīāļšāļēāļ āđāļ•āđˆāđ€āļ›āđ‡āļ™āļāļēāļĢāļ‚āļ§āļēāļ‡āļ‹āļķāđˆāļ‡āđ€āļ›āđ‡āļ™āļšāļ—āļ—āļ”āļŠāļ­āļšāļ„āļ§āļēāļĄāļŦāļ™āļąāļāđāļ™āđˆāļ™āđāļŦāđˆāļ‡āđƒāļˆ āđ€āļ›āđ‡āļ™āļŦāļ™āđ‰āļēāļ—āļĩāđˆāļ‚āļ­āļ‡āļĄāļēāļĢāļ—āļĩāđˆāļ•āđ‰āļ­āļ‡āļ‚āļ§āļēāļ‡ āļŦāļēāļāđ„āļĄāđˆāļ‚āļ§āļēāļ‡āļāđ‡āđ„āļĄāđˆāđƒāļŠāđˆāļĄāļēāļĢ āļœāļđāđ‰āļ—āļĩāđˆāļŦāļĄāļēāļĒāļ­āļĒāļēāļāļˆāļ°āļžāđ‰āļ™āđ„āļ›āļˆāļēāļāļ­āļģāļ™āļēāļˆāļāļēāļĢāļ„āļĢāļ­āļšāļ‡āļģāļ‚āļ­āļ‡āđ€āļ‚āļē āļāđ‡āļ•āđ‰āļ­āļ‡āļžāļīāļŠāļđāļˆāļ™āđŒāļ•āļ™āđƒāļŦāđ‰āđ„āļ”āđ‰āļ§āđˆāļē āļ•āļ™āļĄāļĩāļˆāļīāļ•āļŦāļ™āļąāļāđāļ™āđˆāļ™āļžāļ­āļāļąāļšāļāļēāļĢāđ€āļ›āđ‡āļ™āļœāļđāđ‰āļ­āļĒāļđāđˆāđ€āļŦāļ™āļ·āļ­āđ‚āļĨāļ āļ„āļ·āļ­āļžāđ‰āļ™āļˆāļēāļāļ§āļ‡āļˆāļĢāļŠāļąāļ‡āļŠāļēāļĢāļ§āļą

āļˆāļ°āļ•āļąāđ‰āļ‡āļĢāļąāļšāļ­āļĒāđˆāļēāļ‡āđ„āļĢ āļ•āļąāđ‰āļ‡āļĢāļąāļšāļ”āđ‰āļ§āļĒāļ„āļ§āļēāļĄāđ€āļ‚āđ‰āļēāđƒāļˆāļ§āđˆāļē āļĄāļąāļ™āļ„āļ·āļ­āļ§āļīāļ–āļĩ āļŦāļēāļāđ€āļĢāļēāđ€āļ‚āđ‰āļēāđƒāļˆāļ§āđˆāļēāļāļēāļĢāļˆāļ°āļ§āđˆāļēāļĒāļ™āđ‰āļģāļ‚āđ‰āļēāļĄāļŦāđ‰āļ§āļ‡āļĄāļŦāļĢāļĢāļ“āļžāđ„āļ”āđ‰ āļ•āđ‰āļ­āļ‡āļĄāļĩāļāļģāļĨāļąāļ‡āļāļēāļĒ āļāļģāļĨāļąāļ‡āđƒāļˆāļ­āļąāļ™āđ€āļ‚āđ‰āļĄāđāļ‚āđ‡āļ‡ āđ€āļˆāļ­āļšāļ—āļ—āļ”āļŠāļ­āļšāđƒāļ”āļāđ‡āļˆāļ°āđ„āļĄāđˆāļ—āđ‰āļ­āļ–āļ­āļĒāļ—āļīāđ‰āļ‡āļāļĨāļēāļ‡āļ„āļąāļ™ āļžāļ­āđ€āļˆāļ­āļ§āļīāļšāļēāļāļŦāļĢāļ·āļ­āļāļēāļĢāļ–āļđāļāļ‚āļ§āļēāļ‡ āļ”āđ‰āļ§āļĒāļ„āļ§āļēāļĄāđ€āļ‚āđ‰āļēāđƒāļˆāļ™āļĩāđ‰āļˆāļ°āļ—āļģāđƒāļŦāđ‰āļĄāļĩāļāļģāļĨāļąāļ‡āđƒāļˆ āđāļĨāļ°āļžāļēāļāđ€āļžāļĩāļĒāļĢāļāđˆāļēāļ”āđˆāļēāļ™āđāļ•āđˆāļĨāļ°āļ”āđˆāļēāļ™āđ„āļ›āļ”āđ‰āļ§āļĒāļˆāļīāļ•āļ—āļĩāđˆāļŦāļ™āļąāļāđāļ™āđˆāļ™ āļ”āļąāļ‡āļ™āļąāđ‰āļ™āļ•āđ‰āļ­āļ‡āđ„āļĄāđˆāļ—āđ‰āļ­āļ–āļ­āļĒ āļ•āđ‰āļ­āļ‡āļŦāļ™āļąāļāđāļ™āđˆāļ™

āļ„āļąāļ”āļˆāļēāļāļŦāļ™āļąāļ‡āļŠāļ·āļ­ āļ˜āļĢāļĢāļĄāļ°āļ•āļēāļĄāđƒāļˆ āļ–āļēāļĄāļ˜āļĢāļĢāļĄ-āļ•āļ­āļšāļ˜āļĢāļĢāļĄ āļ„āļģāļ–āļēāļĄāļ•āļēāļĄāđƒāļˆāļāļīāđ€āļĨāļŠ āļ•āļ­āļšāđ‚āļ”āļĒāļœāļđāđ‰āļŦāļąāļāļĢāļēāļ™āļāļīāđ€āļĨāļŠ

(āļŦāļ™āđ‰āļēāļ—āļĩāđˆ 199-211)

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